Honouring Mothers, Strengthening Minds, and Building Community Together

Honouring Mothers, Strengthening Minds, and Building Community Together

By Xavier Hernandez

Wishing everyone a very Happy Mother’s Day. This month, we celebrate not only mothers, but also grandmothers, aunties, carers, and all those who have embraced the role of a mother through love, sacrifice, and unwavering support. My own mother, a single parent, arrived in Australia unable to speak English. Through determination, resilience, and kindness, she provided for our family and taught me the importance of helping others, doing what is right, and viewing challenges as opportunities while embracing our faith.

I would also like to acknowledge remarkable women including Sandy Deo, Usha Chandra, Khue Oan Do, Mandeep, my grandmother, and the many women across our community who quietly go above and beyond each day, sharing kindness, compassion, and strength.
May is also Mental Health Awareness Month, an important reminder that mental health matters for women, men, and young people alike. In recent reader surveys, one message came through clearly: there is a strong desire for greater conversations around mental health, particularly within culturally and linguistically diverse communities.

Recently, I had the privilege of sitting down with Cr Nathan St Ledger, Councillor for Division 4, City of Logan which includes Bannockburn, Belivah, Buccan, Cedar Creek, Kairabah, Waterford, Windaroo, Wolffdene, Yarrabilba, Tamborine, parts of Bethania, and Logan Village. We discussed his journey, his passion for the Logan community, and his unwavering commitment to mental health advocacy.

Mental health is a topic that I care deeply about, particularly when it comes to young people. Like many families, I know individuals who have struggled with self-harm and suicidal thoughts. These conversations are not always easy, but they are necessary, and they can save lives. If you are able to support Cr St Ledger and his team in their important work, I encourage you to reach out.This is an issue that matters greatly to our readers. Many have asked me to cover mental health, especially as young people navigate the growing challenges of social media and artificial intelligence. Please enjoy my interview with Councillor Nathan St Ledger, who is helping break down barriers in this space. He spoke openly and honestly in the hope of helping others. Over the coming months, I will be sharing more from this important conversation.

Xavier: Would you mind introducing yourself to our readers?
Cr Nathan St Ledger: My name is Nathan St Ledger, and I’m an Ambassador and Director of, “A Chance for Change” (ACFC), a mental health and suicide prevention charity supporting men and the wider community.

Xavier: Are you able to tell readers more about mental health?
Cr Nathan St Ledger: I think the key thing with mental health is understanding that everybody has mental health—whether it is good, bad, or somewhere in between. I’m fortunate enough to teach Mental Health First Aid, and one of the biggest lessons is that mental health does not discriminate.It doesn’t matter who you are, your race, your background, or the colour of your skin. Everyone can be affected. For me, it is about spreading awareness, making sure people know what resources and support are available, and reminding people that it is okay to struggle and okay to reach out for help.

Xavier: Would you like to tell our readers a little more about ACFC and how they can support you, your team, and the community?
Cr Nathan St Ledger: Absolutely. A Chance for Change (ACFC) is a mental health and suicide prevention charity that was established in 2015. One of my best mates, Ivan, founded it, and I came on board about nine months later.

At the time, I was running youth programs, and we wanted to strengthen the mental health component of that work. We invited Evan to get involved, and the partnership grew from there. I have always loved what A Chance for Change stands for.
It was created by mates, for mates, to look out for one another. That is really what we are all about. We lose seven men every day to suicide in this country, which is far too many. Suicide is also the leading cause of death for males under 25. That is something we must work together to change.

Xavier: What advice can you give Australian Indian Times readers?
Cr Nathan St Ledger: Honestly, it is the same challenge facing young people everywhere. The world is changing very quickly. We live in a world of instant gratification, where everyone wants everything immediately, and where people compare themselves to others far too often.
If I could offer one piece of advice, it would be this: surround yourself with good people, build simple daily healthy habits, and understand that being yourself is more than enough. That realisation alone can be incredibly powerful.

Xavier: Are you able to share your views about social media?
Cr Nathan St Ledger: One of the biggest traps with social media is that it is not very social at all. In many ways, it is the complete opposite. If you look at how people comment and interact online, many would never speak that way to someone face-to-face.
You are always better off having a conversation rather than a confrontation. Genuine human connection is incredibly important for good mental health. Put the phone down sometimes, spend time with people in person, and have real conversations.

Most importantly, find something you are passionate about and get involved. Whether it is Pokémon, football, boxing, music, or anything else, there is a community out there for you. Discover your passion and chase it wholeheartedly.
Mental health affects every family and every community. Seeking support is a sign of strength, and by having open conversations, we help break down barriers and build a more compassionate society.
End of interview.

Over the coming months, I look forward to sharing more from my conversations with Cr. St Ledger and highlighting the important work he continues to do alongside many dedicated members of our community.

From 18 to 24 May, Australia celebrates National Volunteer Week, recognising the extraordinary contributions of volunteers across the country. Volunteering has been a part of my life for as long as I can remember. It has allowed me to work alongside inspiring community leaders, raise awareness about important issues, and connect with people from all walks of life.

I was honoured recently to volunteer at the Girmit Day celebrations in Hillcrest, an event that beautifully honoured history, culture, and community. Another highlight was volunteering at the Lions Club of Inala BBQ at Oxley Bunnings. I have grown up with the club members, and I am proud to call both them and the community we serve family. A special thank you to the Deo family for their ongoing support. Giving our youth, our community, and so many others a voice is truly remarkable.

Volunteering offers countless benefits, from improving mental wellbeing to building lifelong friendships and supporting those in need. At the same time, it is important to remember that while serving others is deeply rewarding, we must also care for ourselves. You cannot pour from an empty cup.

On 20 May, we recognise World Bee Day, highlighting the vital role bees play in our environment and food production. Many readers may not know that I am also a proud beekeeper. I am passionate about supporting our environment, promoting good health, and sharing honey with those who often need it for medicinal purposes.

Unfortunately, the spread of the Varroa mite is posing a serious threat to bee populations and hives across Australia. Raising awareness and supporting our local beekeepers has never been more important. Our bees may be small, but their contribution to our world is enormous.

As always, thank you for your continued support. Together, through kindness, service, and understanding, we can continue building stronger, safer, and more connected communities. Please do not hesitate to reach out if there is anything I can assist with or if you have a story to share.

RF Fashion Show 2026: The Journey Continues – From Rehearsal to Runway

RF Fashion Show 2026: The Journey Continues – From Rehearsal to Runway

As the excitement builds, the RF Fashion Show 2026 journey is unfolding into something truly extraordinary. With the highly anticipated show set to take place on 6th June at the stunning Hanworth House, the vision of Ravishing Fashionistas is now coming to life in powerful and inspiring ways.
What began as a celebration of inclusivity, creativity, and individuality is now evolving into a full-scale fashion experience — one that brings together diverse voices, stories, and talents on a single runway.

Model Rehearsals – The Beginning of Transformation

We are proud to share that our first official model rehearsal has been successfully completed, marking a major milestone in this year’s journey.
This moment was more than just practice — it was where confidence met discipline. Models stepped into the space with anticipation and left with a deeper understanding of presence, movement, and energy.
From tentative first steps to more assured strides, the transformation has already begun. Each model is not only learning how to walk the runway, but how to own it.

Promo Shoot – Bringing the Vision to Life

Following the rehearsal, the official promo shoot captured the essence of RF Fashion Show 2026.With carefully curated styling, bold creative direction, and a strong sense of identity, the shoot reflected everything RF stands for — diversity, empowerment, and fearless self-expression.These visuals are now shaping the narrative of the show, offering audiences a first glimpse into the energy, beauty, and impact that awaits on the runway.

The Countdown Begins

Behind the scenes, preparations are moving at full pace. Designers, models, and the production team are working together to create a show that goes beyond fashion — one that tells real stories and celebrates individuality in all its forms.

Join Us – Be Part of the Experience

RF Fashion Show 2026 is not just an event — it is a celebration of culture, confidence, and community.
Date: 6th June 2026
Location: Hanworth House
We warmly invite you to be part of this unforgettable experience.
Tickets are now available — secure your spot and witness the magic unfold.

At Ravishing Fashionistas, the runway is more than a stage.
It is a platform where every story matters, every identity is celebrated, and every individual shines.
The journey is in motion.
And something truly remarkable is on its way.

The Strength of Our Agreement: Why We Must Honor the Girmit Legacy

The Strength of Our Agreement: Why We Must Honor the Girmit Legacy

In the quiet moments of reflection, I often think back to the stories whispered by our elders, stories of a vast, churning ocean, of the unknown horizons of Fiji, and of a word that would come to define an entire people: Girmit. It was a phonetic corruption of the word “Agreement,” but for the 60,000 souls who made that journey between 1879 and 1916, it was much more than a legal contract. It was a testament to survival, a blueprint for resilience, and the birth of a global diaspora that now calls Australia home.

As an entrepreneur and a media professional, my life is often measured in headlines, broadcasts, and bottom lines. But as a descendant of those indentured labourers, my true compass is set by the legacy they left behind. This is why, through the Deo Family Charitable Foundation, we place such a fierce, passionate focus on Girmit Remembrance Day. For us, this is not just a date on the calendar; it is the heartbeat of our community identity.

From the Plantation to the Boardroom

The history of the Girmitiyas is one of unimaginable hardship. Our ancestors were recruited to toil on sugar plantations under conditions that were often brutal and inhumane. They were separated from their motherland, stripped of their comforts, and pushed to the brink of their physical and mental endurance. Yet, they did something miraculous: they didn’t just survive; they thrived.

They kept their culture alive in the rhythmic chanting of the Ramayan, the shared meals of the plantation lines, and the deep-seated belief that education and hard work were the keys to a better life for their children. That same spirit of “making a way out of no way” is what fuels my entrepreneurial journey today. Every time we launch a new media initiative or expand our charitable reach, I am standing on the shoulders of those who possessed nothing but their will to succeed.

The Power of the Diaspora

One of my primary visions for the JD Media Corp is encompassing the Australian Indian Times, Australian Indian Radio, and Australian Global Indian TV is to serve as a digital and cultural glue. The Indo-Fijian diaspora is unique; we are a people who have been twice-migrated, carrying the heritage of India and the history of Fiji into the modern landscape of Australia.

In a world that is becoming increasingly fragmented, the need to keep our diaspora together is more urgent than ever. We must be the narrators of our own story. If we do not tell the tale of the Leonidas, the first ship to arrive in Levuka on May 14, 1879 then who will? If we do not celebrate the contributions of our community to the Queensland economy and social fabric, our history risks becoming a footnote.

Why Remembrance Matters

Through the Deo Family Charitable Foundation, we host Girmit Remembrance Day in Brisbane to ensure that the flame of memory never flickers out. This event is a bridge. It connects the elderly, who still carry the oral histories of their parents, with the youth, who are navigating life as proud Australians.

We celebrate this day with passion because our ancestors’ sacrifice bought us our current freedom. We don’t just mourn the struggle; we celebrate the resilience. We honour the fact that despite the attempt to break their spirits, the Girmitiyas preserved our cultural values, our languages, and our sense of Seva (selfless service).

A Vision for the Future

My message to the diaspora is simple: Our history is our strength. As we gather in Brisbane to mark this solemn yet empowering occasion, let us recommit to supporting one another. Let us use our platforms, whether in business, media, or community leadership to uplift the next generation.

When we stand together on Girmit Remembrance Day, we are telling the world that the “Agreement” our ancestors signed wasn’t just a contract with a colonial power, it was an unbreakable pact with the future.

We are that future. And as long as the Deo Family Charitable Foundation and our media voices remain strong, the story of the Girmitiyas will continue to inspire, unite, and lead us forward.

The Living Flame of Girmit: A Legacy Beyond the Horizon

The Living Flame of Girmit: A Legacy Beyond the Horizon

History is often written in ink, but for the descendants of the Girmitiyas, it is written in sweat, salt water, and an unbreakable spirit. As we observe Girmit Remembrance Day, we are called not only to look back at the arduous journeys across the Kala Pani (black waters) but to look forward at the vibrant community that has blossomed from those initial seeds of hardship. In Brisbane, this flame of remembrance is kept alive with vigor by the Deo Family Charitable Foundation, whose dedication ensures that the story of the indentured labourers remains a cornerstone of our local cultural fabric.

The Girmit Heritage: From Struggle to Strength

Between 1879 and 1916, thousands of Indians were recruited under the “indenture system”, a term the labourers themselves transformed into Girmit, a phonetic evolution of the word “agreement.” These men and women were transported to Fiji, Mauritius, South Africa, and the Caribbean to work on sugar plantations under conditions that were often little better than the slavery the system had replaced.

The Girmitiyas carried with them more than just meagre belongings; they carried their faith, their languages, and a resilience that refused to be extinguished. They turned their isolation into a sanctuary of community. Today, the Indo-Fijian diaspora in Australia and specifically here in Queensland stands as a testament to that endurance. We are a community built on the foundation of those who toiled under a relentless sun so that their children might one day stand in the shade of success.

The Deo Family Charitable Foundation: Guardians of the Narrative

In the heart of Brisbane, the Deo Family Charitable Foundation has become a vital bridge between the past and the present. Their focus on Girmit Remembrance Day is not merely about an annual ceremony; it is about the preservation of identity. For many younger Indo-Fijians born in Australia, the stories of the plantations can feel like distant echoes. The Foundation works tirelessly to amplify those echoes into a clear, proud voice.

Through their charitable initiatives, the Foundation emphasizes that “remembrance” is an active verb. It involves educating the wider Australian public about the significant contributions the Girmit descendants have made to the social and economic landscape of the nation. By honouring the Deo family’s commitment to service, we see a modern reflection of the ancient Vedic values of Seva (selfless service) and Vasudhaiva Kutumbakam (the world is one family).

Brisbane: A Hub of Vedic Culture

The significance of holding these commemorations in Brisbane cannot be overstated.
When we gather to remember the Girmitiyas, we are also celebrating the integration of our culture into the Australian identity. It is a culture that prioritizes community leadership, education, and ethical living and values that were the lifeblood of the original labourers as they built their lives in Fiji and eventually migrated further to the shores of Queensland.

Leadership and Recognition

The journey of the Girmit people is also a journey of political and social recognition. It is heartening to see our community leaders and government representatives, Members of Parliament, Mayor and Senators acknowledging this history. The voices of those who advocate for multiculturalism and the recognition of our unique history provide the political framework that allows our cultural celebrations to thrive.

When leaders speak of the Indo-Fijian contribution, they are acknowledging a group that has consistently prioritized peace, hard work, and civic duty. The Deo Family Charitable Foundation exemplifies this by fostering a sense of belonging for all, ensuring that the hardships of the past are channelled into the philanthropy of the present.
Another initiative by Deo Family Charitable Foundation is Girmit Legacy Awards. These awards serve as recognition of our elders who have contributed to our diaspora here in Australia and in Fiji.

The Path Forward: A Call to the Next Generation

As the sun sets on another Girmit Remembrance Day, the challenge passes to the youth. The story of the Girmitiyas is a masterclass in adaptability. They arrived in new lands with nothing and built everything. In a modern world that often feels fractured, the Girmit legacy offers a blueprint for unity.

We must continue to support the work of foundations that prioritize our history. We must visit our cultural centres, engage with our elders, and ensure that the songs and stories of the Girmit era are not lost to the digital noise of the 21st century.

The Deo Family Charitable Foundation reminds us that while we are proud Australians, our roots run deep into the soil of history. By remembering the “agreement” made by our ancestors, we make a new agreement with ourselves: to live with the same courage, to serve our community with the same fervour, and to never let the flame of our heritage flicker out.
Lest we forget the journey; let us celebrate the destination.

The Girmit Heritage: A Legacy of Resilience in Fiji

The Girmit Heritage: A Legacy of Resilience in Fiji

The word Girmit is a linguistic corruption of the English word “agreement.” Between 1879 and 1916, approximately 60,000 Indians were transported to Fiji under this system of indentured labour. This era, known as the Girmit years, fundamentally reshaped the demographic, cultural, and political landscape of the South Pacific, leaving behind a legacy defined by profound suffering and an even more profound triumph of the human spirit.

The Origins of the System

Following the abolition of slavery in the British Empire in 1833, colonial plantation economies faced a massive labour shortage. The British solution was the Indentured Labour System. In Fiji, the first Governor, Sir Arthur Gordon, sought to develop a sugar industry without disrupting the traditional Fijian way of life or exploiting the indigenous population. His solution was to import labour from India.

Recruitment primarily took place in the United Provinces (modern-day Uttar Pradesh) and Bihar, and later in Southern India. Recruiters, known as arkatis, often used deceptive tactics. Many villagers were promised high wages and “light work” in a land just a few days’ journey away. In reality, Fiji or Fiji-deep as it was often called and was thousands of miles across the “Kala Pani” (Black Waters), a crossing that many believed would strip them of their caste and purity.

The Crossing: The Kala Pani

The journey to Fiji was the first of many traumas. Packed into ships like the Leonidas (the first to arrive in 1879), the labourers were stripped of their social identities. On these vessels, caste hierarchies began to dissolve out of necessity. High-caste Brahmins and Dalits ate, slept, and lived side-by-side.This forced proximity birthed a new bond: Jahajibhai (Brotherhood of the Ship). These relationships often became stronger than blood ties, providing a crucial support network for the hardships that awaited them in the cane fields.

Life on the Plantation: Narak (Hell)

Upon arrival, the Girmityas (those under agreement) were assigned to various plantations, mostly run by the Colonial Sugar Refining Company (CSR). The conditions were so brutal that the labourers frequently referred to the plantations as Narak, the Hindi word for hell.

1. The Living Conditions

Laborers lived in “coolie lines” a long, narrow wooden barracks divided into small, windowless rooms. A single room often housed three single men or one family. Privacy was non-existent, and sanitation was poor, leading to the rapid spread of diseases like dysentery and hookworm.

2. The Task System

The workday was governed by the “task.” A task was a set amount of labour like hoeing, weeding, or cutting cane and that a worker had to complete to earn their daily wage. If the task was deemed incomplete or unsatisfactory by the sirdars (overseers), the labourer was not paid, yet they could still be prosecuted for “refusal to work.”

3. Social and Domestic Struggle

One of the greatest tragedies of the Girmit era was the disparity in the sex ratio. The British government mandated that only 40 women be recruited for every 100 men. This imbalance led to immense social tension, domestic violence, and a high suicide rate among men. Women, meanwhile, faced double exploitation: they worked the same gruelling tasks as men but were also subject to sexual harassment and abuse by overseers.

Cultural Evolution: The Birth of Fiji Hindi

Despite the systematic attempt to strip them of their dignity, the Girmityas held tenaciously to their culture. In the coolie lines at night, away from the eyes of the overseers, they gathered to sing bhajans (hymns), recite the Ramayana, and celebrate festivals like Holi and Diwali.Because the recruits came from various regions, speaking Awadhi, Bhojpuri, Magahi, and Tamil, a new language emerged to bridge the gap. Fiji Hindi became the lingua franca of the plantations. It was a simplified, robust dialect that incorporated English and Fijian loanwords, serving as a linguistic testament to the adaptation and survival of the Girmityas.

The End of Girmit and the Rise of a New Class

The indentured labour system was eventually abolished in 1916, influenced by the rising Indian nationalist movement led by figures like Mahatma Gandhi and C.F. Andrews, who visited Fiji and reported on the “shameful” conditions of the women. By 1920, all indentured contracts had expired.

Given the choice to return to India or stay in Fiji as free settlers, the majority chose to stay. They moved out of the barracks and leased small plots of land to grow their own cane or rice. They built their own schools and temples, prioritizing education as the primary vehicle for the upward mobility of their children.

The Political Legacy

The Girmit era created a permanent Indo-Fijian population that eventually became nearly half of the nation’s total population. This demographic shift laid the groundwork for the complex political history of Fiji. The struggle for “Common Roll” voting and equal rights became the hallmark of Indo-Fijian politics throughout the 20th century.The memory of Girmit remains a sensitive and powerful touchstone. It is a story of being “uprooted and transplanted.” While the initial years were defined by colonial exploitation, the long-term result was the creation of a vibrant, hardworking community that has contributed immensely to Fiji’s economy, particularly through the sugar industry, commerce, and the professions.

A Heritage of Strength

Today, the Girmityas are honoured not as victims, but as the architects of modern Fiji. In May 2023, the Fiji government officially declared Girmit Day a national public holiday, ensuring that the sacrifices of those who crossed the Kala Pani are never forgotten.

The legacy of Girmit is found in the spicy aroma of Fiji-style curries, the unique cadence of Fiji Hindi, and the resilience of a people who turned a “hellish” agreement into a permanent home. It is a reminder that even under the most oppressive systems, culture and community can flourish, provided there is a shared will to survive.

“They came in chains, but they left a legacy of gold.” A common Fijian proverb reflecting on the Girmit generation.

 

A Delicate Balance: India Welcomes Iran-U.S. Ceasefire as Humanitarian Aid Reaches Tehran

A Delicate Balance: India Welcomes Iran-U.S. Ceasefire as Humanitarian Aid Reaches Tehran

In a significant diplomatic breakthrough that has sent ripples of cautious optimism across the globe, a ceasefire agreement between Iran and the United States has been brokered, with Pakistan serving as the unexpected primary mediator. The development, finalized this weekend, aims to de-escalate months of heightened regional tension.

India has officially welcomed the agreement, maintaining its long-standing commitment to regional stability while simultaneously reinforcing its role as a “first responder” through a major humanitarian outreach to Iran.

Strategic Neutrality and Regional Peace

The Ministry of External Affairs (MEA) in New Delhi issued a measured statement shortly after the announcement, praising the cessation of hostilities. “India has always maintained that dialogue and diplomacy are the only paths forward in resolving complex international disputes,” the statement read.

India’s position is a masterclass in strategic autonomy. While New Delhi shares a “Comprehensive Strategic Partnership” with the United States and has deep defence ties with the West, it also views Iran as a critical gateway to Central Asia through the Chabahar Port. By welcoming the Pakistan-brokered talks, India has prioritized the prevention of a wider regional conflict that could disrupt global energy markets and the safety of the Indian diaspora in the Gulf.

Humanitarian Diplomacy: The Second Medical Shipment

Beyond the diplomatic statements, India has let its actions on the ground speak for its priorities. Even as the ceasefire was being negotiated, India dispatched its second major shipment of essential medical supplies to Tehran.

The consignment, which includes life-saving medicines, surgical equipment, and specialized vaccines, arrived at Imam Khomeini International Airport via a dedicated Indian Air Force transport aircraft. This follows a previous shipment sent earlier this year, solidifying India’s reputation as a reliable humanitarian partner.

International observers have praised India’s “Medical Diplomacy.” By providing aid during a period of conflict, New Delhi has managed to maintain a neutral political stance while demonstrating a clear moral commitment to civilian welfare. This approach has earned accolades not only from the Iranian government but also from international relief agencies who have highlighted the dire need for medical infrastructure in the region.

The View from Australia

For the Indian Australian community, these developments carry significant weight. As a nation with a vested interest in a free and open Indo-Pacific and stable trade routes through the Middle East, Australia views any de-escalation between Washington and Tehran as a positive step.

Members of the diaspora in Queensland, many of whom are engaged in international trade and medical professions, have noted that India’s ability to navigate these “troubled waters” is a testament to its maturing foreign policy. The ability to provide aid to Iran while maintaining a robust partnership with the U.S. showcases a diplomatic dexterity that benefits the entire global community.

Looking Ahead

As the ceasefire takes hold, the focus will shift to whether this temporary pause can be converted into a long-term diplomatic resolution. For India, the priority remains the protection of its strategic interests and the continued flow of humanitarian support.

In a world increasingly defined by polarization, India’s dual approach and welcoming peace talks brokered by a neighbour while providing tangible aid to a friend, serves as a reminder that humanitarianism can often bridge the gaps that politics cannot. For the readers of the Australian Indian Times, this moment represents India’s firm emergence as a balanced, responsible global power.

Eid Celebration Highlights Strength of Multicultural Community

Eid Celebration Highlights Strength of Multicultural Community

A vibrant Multicultural Eid Dinner organised by Crescent AusIndia Inc brought together people from across the community for an evening of celebration, connection and shared values.The event welcomed a number of distinguished guests, including Federal Speaker Milton Dick, along with Julie-Ann Campbell MP, James Martin MP and Peter Russo MP. Their attendance reflected strong support for community-led initiatives that promote inclusion and cultural harmony.

Community and multicultural leaders from various organisations were also present, adding to the spirit of togetherness that defined the evening. The gathering served as a reminder of how important such events are in building bridges between different cultures and backgrounds.

The program featured a mix of meaningful and entertaining segments. Young participants impressed the audience with Quran recitation and the national anthem, while a range of cultural performances brought energy and enjoyment to the night. The performances were warmly received and appreciated by all in attendance.The success of the event was made possible through the support of key organisations including Brisbane City Council, Federation of Indian Communities in Queensland (FICQ), Queensland Muslims Inc (QMI), Urdu Forum, Muslim Charitable Foundation (MCF) and GOPIO Brisbane, along with several generous sponsors. Their contributions helped create a welcoming and well-organised event for the community.

Guests were treated to a delicious dinner along with a variety of homemade desserts, adding a personal and festive touch to the celebration. The evening also featured special treats that were particularly enjoyed by families and children.Crescent AusIndia Inc was commended for its efforts in organising the event, with many acknowledging the time and dedication required to deliver such a successful program. The dinner provided a valuable opportunity for people from different walks of life to come together, interact and celebrate in a positive environment.

The Multicultural Eid Dinner stood as a strong example of unity in diversity, leaving attendees with a sense of connection and community spirit that extended beyond the evening itself. www.crescentausindia.org.au

By: Aamer Mustafa

The Message of Easter

The Message of Easter

By Pastor Suresh Dass Joseph
[email protected]

Dear reader, it is our joy to bring to you the word of God. As we celebrate Easter week, we are reminded that Easter is not simply a date on the calendar. It is a profound journey — one that begins in sorrow, moves through silence, and ends in hope. From Good Friday to Resurrection Sunday, the Easter story speaks to the deepest human experiences: suffering, waiting, and renewal. In a world often marked by uncertainty, turbulence, suffering, division, and fatigue, this ancient message remains surprisingly relevant — not only for believers but for anyone seeking meaning, purpose, and hope.

Good Friday confronts us with sacrifice. It is a day that reflects love expressed through suffering, forgiveness extended in the face of injustice, and humility shown in the midst of pain. The cross reminds us that compassion can exist even when circumstances seem cruel. It challenges us to consider how we respond to hardship — whether with anger and retaliation, or with grace and mercy.

But the Easter story does not end with Good Friday. Between the cross and the empty tomb lies a quiet, often overlooked period — the waiting of Holy Saturday. This is the space where uncertainty lives. It is the time when hope seems hidden, when answers are not yet visible, and when faith is tested. Many of us recognize this space in our own lives — moments of loss, confusion, or transition where we wonder what comes next. Easter reminds us that these silent seasons are not empty; they are often the very ground where transformation begins.

Then comes Resurrection Sunday — the turning point. The empty tomb proclaims that despair is not final, that darkness does not win, and that new life can emerge from what seemed lost. The Resurrection is a message of renewal — of second chances, restored hope, and fresh beginnings. It tells us that no matter how difficult the journey, there is always the possibility of a new dawn.

Key reflections for this Easter.

• Pain is part of the human story — everyone faces challenges at some point in life. While struggles can feel heavy and unfair, they often teach us patience, resilience, and understanding. Difficult moments can shape our character, helping us grow stronger and wiser. They also deepen our compassion, allowing us to relate to others and offer kindness when someone else is hurting. In this way, pain doesn’t only test us; it can also guide us toward empathy, personal growth, and a greater appreciation for both our own journey and others’ experiences.

• Forgiveness breaks cycles of hurt — choosing grace opens doors to healing. When we forgive others, we loosen the grip that pain and resentment have on our hearts. Holding onto anger may feel justified, but over time, it often keeps us tied to the very moment that wounded us. Forgiveness doesn’t mean forgetting what happened or saying it was okay; it means deciding that the hurt will not control your future.

• Community matters – supporting one another reflects the spirit of Easter, reminding us that kindness, compassion, and sharing hope can strengthen our bonds and lift those around us. When we care for each other, we live out the true meaning of love and renewal.”
Easter invites teaches us that victory does not always look like power, and that transformation frequently begins in weakness. It challenges us to examine our own lives: Are we holding onto bitterness? Are we afraid to begin again? Are we willing to believe that hope is still possible?

The message of Easter also calls us to extend grace beyond our comfort zones. It encourages us to reach out to those who feel forgotten, to listen to those who feel unheard, and to stand beside those who feel alone. In doing so, we become part of the resurrection story — bringing light into dark places.

This Easter, as families gather, communities celebrate, and individuals pause for reflection, may we all consider the journey from Good Friday to Resurrection morning. It is a reminder that life’s darkest hours can give way to light, that hope can emerge from silence, and that love — persistent, patient, and forgiving — has the power to transform our world.
May this season inspire us to live with compassion, act with courage, and share hope generously with everyone around us — believers and unbelievers alike.

Happy Easter to you and your family

The Longing to Become One

The Longing to Become One

Sadhguru: Whatever people generally call as “love” right now, tends to be between man and woman because nature has created a certain attraction between man and woman. This attraction is crucial for the survival of the race. If you look at this physical urge that you refer to as sexuality, you will see, the urge is to become one with something. It is not just about doing this or that. Somewhere, there is a longing in you that being yourself is not sufficient. You want to include another person as a part of yourself. So, sexuality is just a longing to become one with something more than that which you call as yourself – the basic longing is just to seek oneness.

Oneness means yoga. You are seeking to become one with something, but if you become one with a woman or a man, it is not sufficient. Initially, you may have really believed it was sufficient. But once you go through that, you will see, it is not. A fool will think he wants to become one with more and more people in that way, but still it will not fulfill you. If you go through a whole lifetime of that, it does not get you anywhere.

Equally, your desire to have more money, more property, more power, more pleasure, more love is simply your spiritual longing, but without awareness. Whether you desire sex, money, pleasure, property, power, whatever, your desire is right, but you are not giving it the right direction, that is all.

Your desire is still wanting to become one with something more than yourself, but you need to understand that getting one woman or one man, or one this or one that is not going to fulfill you. It seeks more, and more. What is it that your desire is finally seeking? It is seeking unboundedness. It wants to become one with everything.

In life, it does not matter what you include as a part of yourself, whether you include a man or a woman or one dozen children, still your life is not fulfilled. When you are young, you think “Oh, if I got married to this particular person, my life will be complete.” It may bring some happiness and comfort into your life, but it does not fulfill you.

Once you realize that, you think “Oh, we don’t have children. That is why we are like this. If I bear a child, everything will be okay.” You could have one or one dozen, but nothing happens. We produced one billion people in this country. Do you think everybody is realized and fulfilled? We go on bearing children without limit, but still, where is fulfillment? Do you see fulfillment on people’s faces? It is not happening.

So, either you go through all these experiences at the cost of a whole lifetime, or you look at all these people and see. They have done all these things, it has not gotten them anywhere. It is very obvious. You look at a sixty-year-old man who has gone through every process of life: of ambition, of power, of sex, of children, of love. If you look at his face and see, is it a face of fulfillment? No. If you have the intelligence to understand this from other people’s experience of life, you will see these things will not get you anywhere. This is why the yoga sutras start this way, “And now Yoga.”

The most basic instinct in you is always to become one with something or somebody. This is a spiritual instinct. It is just that you give expression to your spiritual instinct in a materialistic way. If you bring awareness to whatever you refer to as the most basic instincts, you will see, you will start on a spiritual journey. Right now, you are doing it without awareness, that is why it is remaining a limited process.

Ranked amongst the fifty most influential people in India, Sadhguru is a Yogi, mystic, visionary and a New York Times bestselling author. Sadhguru has been conferred the Padma Vibhushan by the Government of India in 2017, the highest annual civilian award, accorded for exceptional and distinguished service. He is also the founder of the world’s largest people’s movement, Conscious Planet– Save Soil, which has touched over 4 billion people.

 

Bhagavad Gita Chapters 14 & 15

Bhagavad Gita Chapters 14 & 15

Bhagavad Gita
Chapter 14
Guna-Traya Vibhag Yog – The Yog of Distinction between the three Qualities
Shree Bhagavan
Krishna said:

1. Again, I shall declare to you the supreme knowledge, which is the best of all knowledge. Having known that all the sages have gone from this world to the highest accomplishment.

2. Resorting to this knowledge and attaining the essence of my nature, they are not born again at the time of creation nor do they tremble at the time of dissolution.

3. The great Brahm is my womb. Within it I place the seed. From that emerges the origin of all beings, O Bharat Arjun.

4. Whatever forms are produced in any womb, O Kaunteya Arjun, the great Brahm is their womb, and I am the seed-giving father.

5. Sattva (goodness), rajas (passion)and tamas (dullness) are the gunas (qualities), born of material nature. O Mahabaho Arjun, they fasten the imperishable dweller of the body in the body.

6. Of these, sattva, being pure, causes illumination and freedom from disease. O Anagh (sinless) Arjun, it binds by attachment to happiness and by attachment to knowledge.

7. Know that rajas is characterised by passion, that arises from craving and attachment. O Kaunteya Arjun, it binds fast the embodied one by attachment to action.

8. Certainly, know that tamas is born of ignorance, which deludes all embodied beings. O Bharat Arjun, it binds fast with negligence, laziness and sleep.

9. Sattva causes attachment to happiness and rajas to action, O Bharat Arjun. But, by obscuring knowledge, tamas causes attachment to negligence.

10. Sattva prevails overpowering rajas and tamas, O Bharat Arjun. Rajas prevails overpowering sattva and tamas, and likewise tamas prevails overpowering sattva and rajas.

11. When the light of knowledge shines forth through all the openings of the body, then one should know that sattva has increased.

12. Greed, exertion, undertaking of actions, restlessness and craving; these spring up when rajas is dominant, O Bharatarshabh Arjun.

13. Darkness, absence of exertion, negligence and delusion arise when tamas reigns, O Kurunandan Arjun.

14. When an embodied being meets its end under the dominance of sattva, then it attains the pure world of those who know the highest.

15. Meeting with dissolution when rajas prevails, it is born among those who are attached to action; and if it dies during the dominance of tamas then it is reborn from the wombs of the deluded.

16. The fruit of a well-done action is said to be sattvic and pure, whilst the fruit of rajas is pain and that of tamas is ignorance.

17. From sattva arises knowledge and certainly greed from rajas. Negligence and delusion arise from tamas and ignorance too.

18. Those established in sattva move upwards and those situated in rajas stay in the midway. Those with tamasic attributes immersed in viler qualities and tendencies slide downwards.

19. When the seer perceives that there is no doer other than the qualities, and also knows that, which is higher than the qualities then he or she attains my being.

20. After transcending these three qualities, which are born of its contact with the body, the embodied being is released from the pain of birth, death and old age and enjoys immortality.

Arjun said:

21. O Lord, by what signs is the person who has transcended these three qualities recognised? What is the conduct of his or her life? How does that person get beyond these three qualities?

Shree Bhagavan Krishna said:
22. O Pandav Arjun, a person who does not abhor illumination born of sattva, exertion born of rajas and delusion born of tamas when they arise, nor crave for them when they cease;

23. Who remains seated as if unconcerned and undisturbed by the qualities, stands firm and does not flicker considering that it is only the qualities that act;

24. Who regards pain and pleasure alike, who dwells in one’s own self, who looks upon a clod, a stone and gold as of equal worth, who remains the same amidst pleasant and unlikable things, who is steadfast and is even-minded in blame and praise of the self;

25. Who holds alike honour and dishonour, who is impartial to friends and foes, who has given up all initiatives for action, that person is said to have transcended the qualities.

26. And one who transcending these qualities serves me with unwavering and exclusive devotion, becomes worthy for absorption into the Brahm.

27. I am the abode of Brahm, the immortal and imperishable, and of eternal laws and of ultimate bliss.
Thus ends the fourteenth chapter, entitled Guna-Traya Vibhag Yog – The Yog of Distinction between the three Qualities containing the discourse between Shree Krishna and Arjun in the Upanishad called the Bhagavad Gita, the science of Brahm, the scripture of Yog.

Bhagavad Gita
Chapter 15
Purushottam Yog – The Yog of the Supreme Spirit

Shree Bhagavan
Krishna said:
1. It is said that there is an imperishable Ashvatth (peepal tree) that has its roots above and branches below, and its leaves are the Vedic hymns. The one who understands this tree is a knower of the Veds.

Ashvatth symbolises the cosmic process of life. Ashva + stha is also interpreted as a place where a horse stays. The horse denotes the senses.

2. Its branches nourished by the qualities of material nature spread out downwards and upwards with sprouts made of objects of the senses, while its roots in the form of action creating bonds stretch deep down in the world of human.

3. The real form of this tree is not perceived in this world; nor its end, nor its beginning nor its foundation. One can cut this Ashvatth tree with well-grown roots by the strong weapon of detachment;

4. Then that goal from which those who have reached it never return is to be sought, saying ‘I take refuge in the primal spirit from whom the ancient current of the world has streamed forth’.

5. Those, who are free from pride and delusion, who have conquered the evil of attachment, who constantly dwell in the supreme self, who have turned away from desires, who are free from the dualities known as pleasure and pain and are not confused attain to that eternal place.

6. The sun does not illumine that place, nor the moon nor the fire. That place is my supreme abode, from which those who reach it never return.

7. A fraction of my own self becomes an eternal individual soul in the world of living. It attracts to itself from material nature the senses of which the mind is the sixth.

8. When the lord acquires a body and also when he departs from it, he goes taking them along, like the wind blowing fragrances from their sources.

9. The individual soul presiding over hearing, sight, touch, taste and smell, and also over the mind enjoys the objects of senses.

10. The deluded do not perceive him when he accompanied by the qualities of material nature departs or stays or enjoys sense objects, but those who have the eye of knowledge see him.

11. The striving yogis perceive him as established in their self, but the thoughtless ones whose selves are unprepared, though striving, do not see him.

12. The brilliance of the sun that illumines the entire world, and that which shines in the moon and in the fire too; know that brilliance to be mine.

13. Entering the earth, I support all beings with my energy, and becoming the moon, I cause all plants to thrive by nourishing them with the juice of life.

14. Becoming the digestive fire of life in the bodies of living creatures and mingling with the inhaling and exhaling breaths, I digest four kinds of food.

15. Likewise, I am lodged in the heart of all beings. From me come memory, knowledge as well as their loss. I alone indeed am the one who is to be known by means of all the Veds. I am the author of the Vedant and also the knower of the Veds.

16. There are two types of spirits in this world, the perishable and the imperishable. All beings are perishable and the unchanging is called the imperishable.

17. But the highest spirit is another, called the supreme self, who entering into the three worlds as the eternal lord, sustains them.

18. Since, I transcend the perishable and am even higher than the imperishable, I am celebrated as the supreme spirit in the world and in the Veds.

19. Those who, without being steeped in ignorance, perceive me as the supreme spirit, are knowers of all, and worship me unreservedly with their whole being, O Bharat Arjun.

20. Thus, I have revealed to you the most secret doctrine, O Anagh Arjun. By knowing this, one becomes wise and fulfills all his or her duties, O Bharat Arjun.

Thus ends the fifteenth chapter, entitled Purushottam Yog – The Yog of the Supreme Spirit, containing the discourse between Shree Krishna and Arjun in the Upanishad called the Bhagavad Gita, the science of Brahm, the scripture of Yog.

—Awadhesh Sharma
www.hinduguru.com.au